Dr. Bukola Oyeniyi



Department

History

Role: Faculty
Campus: Springfield

Postal mail

Missouri State University
History
901 S. National Ave.
Springfield, MO 65897

Details

Education

  • PhD, African History, 2012, Leiden University, the Netherlands
  • MA, History, 2003, University of Ibadan, Nigeria
  • BA, Classical Studies, 1998, University of Ibadan, Nigeria

Teaching

  • HST 104: World History since 1600 C.E.
  • HST 335: African Civilization
  • HST 338: Sources and Methods in African History
  • HST 339: Africa and the Wider World HST 397: Conflict Resolution and Peace-Building in Africa
  • HST 701: Historiography/Historical Method HST 790: Proseminar/World History/Africa
  • HST 780: World History Research Seminar - Global Terrorism

Research and professional interests

Dr. Oyeniyi is historian of African History, with specialization in Africa's social and cultural history in the early nineteenth to the twentieth centuries. His current research focuses on the place of Africa's expressive culture, especially dress in the construction of individual and group identity. In his book, Dress in the Making of African Identity: A Social and Cultural History of the Yoruba People, he examines the history of Yorubaland as seen through dress and the history of Yorùbá dress, especially its place in the construction of Yorùbá ethno-national identity. Yorùbá people, as Oyeniyi argues, conceived dress as an assemblage of modifications and/or supplements to the human body. These included coiffed hair and colored skin, pierced ears and scented breath, etc.

Underlying this conceptualization was the requirement of being an Omoluabi, an ethical category defined as a conglomeration of moral principles such as being lofty in spoken words and respectful, having good mind towards others and being truthful, possessing lofty character and being brave, hardworking and being intelligent, including having a good dress sense. All these formed Yorùbá individual and group identity (Yorùbáness) as well as what Yorùbá dress was all about. To be a Yorùbá man or woman was therefore to dress well and to dress well was to be a Yorùbá man or woman. Understood in this way, Yorùbáness therefore was impossible without Yorùbá dress and Yorùbá dress was impossible without Yorùbáness. His other works on African social history dwells on conflict resolution, terrorism and peace building in Africa.

Selected publications

  • Dress in the Making of African Identity: A Social and Cultural History of the Yoruba People, (New York, USA: Cambria Press, 2015).
  • Nigeria: Africa In Focus, (Co-authored with Toyin Falola), (Santa Barbra, USA: ABC-CLIO, February 2015).
  • “Leave No One to Tell the Tales”: The Role of Pain and Recollection in Post-Conflict Reconciliation in Africa'" in African Peacebuilding Network, Social Science Research Council, Working Paper No. 10, (2017): 1-32.
  • “One Voice, Multiple Tongues: Dialoguing with Boko Haram,” Democracy and Security, Vol. 10, No. 1, (2014): 79-25.